
The rose I am thinking
of grew at the gate of my grandmother’s garden, just past the narrow,
gabled garage people used to build in the teens and the twenties: a gravel
floor, not much of a foundation, wooden, with framing members exposed
on the inside so that you could hang tools easily from nails on the walls
and store bamboo bean poles and oak tomato stakes on the joists crossing
overhead and smelling like old motor oil sweetened by grass clippings
fermenting on the scissors-sharp blades of Pa’s push mower.
The rose I am thinking
of colored your entrance into a countryman’s spread shrunk to fit
the town lot not far from the town square, respectable orchard trees flanked
a central ancient grapevine supported by lattice lofted between fence
posts four feet apart that you could walk under if you didn’t mind
the summer bees, and from there a rectangular patch of broken ground grew
corn and beans and potatoes and tomatoes and squash and who knows what
else under the sun, banked by cut flowers on all sides until it ended
at the wire fence bounding Edwards’ Field upon which the LaRue County
courthouse now sits, built after they tore down the old one at the center
of the square with Honest Abe’s figure out front, between whose
knees my big brother got stuck on the day the hometown crowd celebrated
his 150th birthday — Lincoln’s, not my brother’s — and had
to be extricated to the enjoyment of the gathered
It’s that
rose I am thinking of, and whether it was a Rambling Red or an American
Beauty or even a Mister Lincoln, I have no idea; it was just red, red
and huge, red and lush, red and plentiful, the first image arising when
I think of a rose or see one or hear the word, the likeness I assume employed
when all roses are made, an etching experience as round and as rich as
earth herself.
The rose I am thinking
of scents the scene; an unsought urge has led me here, back to my grandmother’s
house, specifically, to her dresser, which, refinished, now occupies the
bedroom of my niece, she who bears the grandmother-pleasing name of Evelyn
Elizabeth, and whose current dresser, in its prior state, had resting
on it one of those round, silver plated boxes favored by the Victorians
containing powder, face powder, that smelled of roses, that smelled like
my grandmother, that generative force who taught me this at least, that
in beauty — the real, the deep kind — there resided also love and that
therefore it was truly possible to see the face of God, and for that matter,
smell the face of God in the faces of the people you know and love for
their beauty, using whatever sensory organ seems best to you.
The rose I am thinking
of reddens the light coming through the far window of your heart, rounds
off the sharp, angry angles of its garden cathedral, and fills its vaulted
spaces with the powdery incense of memory, which turns out to be the very
perfume of hope, because it settles the mind on the past, present, and
future Christ, the Rose of Sharon as also known.

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